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OHNNY DEPP ON A ‘HAPPINESS MISSION’ IN WOUNDED KNEE

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dc.contributor.author Sonja John
dc.date.accessioned 2018-04-03T16:26:38Z
dc.date.available 2018-04-03T16:26:38Z
dc.date.issued 2015-12-02
dc.identifier.uri http://hdl.handle.net/123456789/1285
dc.description.abstract Land remains the most fundamental of issues in Native North America, followed by those of tribal sovereignty and representation. Johnny Depp offered to buy the iconic land at Wounded Knee and gift it to the Lakota Nation. This article reflects not only upon the limitations, but more importantly upon the political implications of this approach, particularly when it is deployed as a resource for normative and material claims of Indigenous peoples in a settler-colonial society. Looking at the Wounded Knee ownership case through the lenses of postcolonial and affect theories, this article examines how the issues of Indigenous land, sovereignty and representation become linked when Oglala Lakota, as recipients of a philanthropic gift and of a happiness that is not their own, acquire a “happiness duty,”as defined by Sara Ahmed. Depp’s declaration of intention can be read as another text within the colonial archive, given how it justifies intervention with the perceived unhappiness of Native culture. What, then, would it mean politically to recognize unhappiness? en_US
dc.language.iso en en_US
dc.subject Indigeneity, Lakota, land ownership, Wounded Knee, decoloniality, happiness critique, Sara Ahmed en_US
dc.title OHNNY DEPP ON A ‘HAPPINESS MISSION’ IN WOUNDED KNEE en_US
dc.type Article en_US


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